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Women’s Participation in Kyrgyzstan:
The 2005 Parliamentary Elections
ImageAnjelika Mamytova's report offers an unusually detailed look into the unsatisfactory election standards and unhealthy conditions that have interfered with the women's ability to participate equally in the latest parliamentary election campaign in Kyrgyzstan.
Introduction: Gender Questions in Kyrgyzstan

Kyrgyz law states that "All persons in the Kyrgyz Republic shall be equal before the law and the court. No-one shall be subject to any type of discrimination, violation of his rights and freedoms, on the grounds of ethnic origin, sex, race, nationality, language, religious belief, or other conditions or circumstances of a personal or social nature".  During the Soviet period, improving women's level of education and facilitating their participation in the public sphere was emphasized, resulting in almost equal numbers of highly educated men and women. Additionally, since 2001, the Women's Party of Kyrgyzstan and roughly 86 female-based NGOs have been present in the country.  

From a legislative and statistical point of view, it is possible to argue that women play a significant role in the political life of the country. However, an analysis of the 2005 parliamentary elections and the presence of women NGOs has highlighted the misconception that Kyrgyzstani women are active in the political and public sphere: the  figures do not reflect reality. In fact, V. Katargin emphasises that "women in Kyrgyzstan do not often know about their voting rights, particularly in more distant regions of the country. This is mainly why representatives of the weaker sex are so rare in higher politics. And this may not be altered by the upcoming elections."  

Analysis of  the Gender Aspect of the 2005 Parliamentary Elections in Kyrgyzstan

The results of the 2005 parliamentary elections have revealed a failure from the point of view of gender equality. D. Karimov's article, "Politics is no place for a woman"  points out that "Out of 38 female candidates in the parliamentary elections, only three have progressed to the second round … although during the previous elections there were seven."  Karimov further argues that "in the case of the Jogorku Kenesh [Kyrgyz parliament], there doesn't appear to be any women this time. In the future, the country can forget about laws that will be gentle and include interests of family and children." 

Furthermore, in the 2005 parliamentary elections, only 38 of 397 candidates were women, constituting a mere 9.5 percent.  Of the 38 female candidates, three women were preliminarily elected to the Kyrgyz Parliament, only one of whom is left in the parliament today.  Thus, in the contemporary Kyrgyz Parliament, women comprise only 1.3% of the deputies. During the 2001 parliamentary elections, seven women were elected to the Jogorku Kenesh when there were 105 seats available, equal to female representation of 6.6 per cent. Currently women occupy approximately 11.7% of parliamentary seats world-wide. Meanwhile in Kyrgyzstan the number of women in parliament has fallen even further from the 2001 figure of 6.6 per cent.

Considering that the majority of the electorate in Kyrgyzstan are women, it is easy to agree with Karimov's conclusion that "it seems to be a male's prerogative to take crucial decisions in the republic, despite the international support, originating programs trying to bolster women's participation".

Diagram 1: Number of female candidates by region in the 2005 parliamentary elections in Kyrgyzstan

ImageAs is evident from Diagram 1 the largest number of female candidates by regional division was found in the capital, Bishkek. Out of the total of 38 female candidates standing for seats in the Jogorku Kenesh, throughout the whole country 15 female candidates were balloting for election in Bishkek.

Moreover, as the following table shows, all three successful female candidates ran their campaigns in Bishkek, rather than in remote areas of the country, which may be due to the fact  that traditional stereotypes about the role of women are more prevalent than in the capital. Thus, traditionally, a woman's place is seen to be in the home, with the notion of her entering politics seen as unacceptable.

Table 1: Female Deputies in the Jogorku Kenesh, 2005

Name

Votes received (absolute)

Votes received (percent)

Electoral district

Akaeva, B.

7622

45,51%

University district, Bishkek

Sadybakasova, Sh.

6460

37,61%

Asanbai district,Bishkek

Bezborodova, O.

3385

no data

Kurulushskii district, Bishkek


Such damaging stereotypes concerning Kyrgyzstan's women are closely correlated with historical milestones. During the pre-Soviet era, before Russians were established in the region, Kyrgyz society had developed around a distinctive political-administrative structure, primarily based upon independent family and tribal associations. The traditional culture of the Kyrgyz people was also based on a nomadic lifestyle, where people lived in the mountains and herded sheep and goats. During that time, Islam was the dominant religion, but it manifested itself as part of the traditional lifestyle rather than a religion. Therefore the role of women was seen to be within the private sphere and the family: it was assumed at that time that a woman could not work outside the home without her husband's consent.  

After the establishment of contact with the Tsarist Russian Empire, the Russian population that arrived in Central Asia did not attempt to assimilate into or intervene in the local culture. Only in 1917, with the beginning of the Bolshevik's radical rule, did the so-called 'cultural revolution' take place in Central Asia.  This had a profoundly liberating influence on the lives of Soviet women. Women in the Soviet Union obtained the right to vote and be elected; they enjoyed equal rights to education and paid employment. They were also encouraged to participate in party cells and political activism at their place of work or study. The fact that traditional female roles and responsibilities hindered women's full and equal participation in political, economic, and social life was recognized by the new Soviet rulers. Women were granted rights to maternity leave, nursing breaks, and provided with employment-linked childcare facilities, which were vastly superior to those which had existed prior to the revolution, as well as to those enjoyed by women in other countries at that time.  

After the break up of Soviet Union, due to economic crisis and the closure of public services, women were amongst the first to suffer from the industrial, educative and medical cut-backs.  As well as an increasing feminization of poverty, higher levels of both official and informal (or "hidden") unemployment, there was a dramatic decrease in female political representation, which occurred as a result of the removal of quotas and the introduction of a more 'democratic' electoral system. The political representation of women in state agencies fell tenfold from 40 per cent to 4 per cent. Moreover, the ideology of new Kyrgyzstani nation-state has included the revival of old Kyrgyz traditions and Islamic culture, which has lead to the re-establishment of restrictive stereotyping of women within the private sphere.

CONCLUSION

With respect to the results of the 2005 parliamentary elections and possible contributing factors, it is essential to stress the need for a more progressive approach to equality in Kyrgyzstan. More work is required by women's NGOs in the republic, especially in rural and southern areas of Kyrgyzstan. Increased information and support for women's interests and the protection of women's rights are but a few avenues to be explored. In addition, the issue of the success of the entire gender equality campaign is contingent upon on activating women in the political sphere, even though it may be difficult to convey this point to the state authorities. The key to involving women's organizations in politics in Kyrgyzstan is convincing the state to take notice of and respect women's organizations and women's issues. This is a two-fold process. The first process involves educating women, particularly those in rural and southern regions, at the grass-roots level and the creation of greater interest in gender issues amongst the general public. However, this process will be difficult unless there is also improved representation of women at the "top". Hence the second process entails improving female participation at the top, namely in the political sphere.

It is essential to remember that while these two processes require long-term development, traditionalist patriarchal trends that are developing in Kyrgyzstan are working against these processes, especially the polygamy system which is already widespread, though illegal, in southern regions of Kyrgyzstan. Moreover, the former parliament of  the Kyrgyz Republic submitted a law on polygamy for consideration on two occasions.  In light of this and similar social trends, it is necessary to address the issue of women's participation in politics as soon as possible.

Anjelika Mamytova is currently enrolled in graduate studies at the Department of Political Science at Stockholm University (Sweden). She is also interning at the 'Narcotics, Organized Crime and Security in Eurasia' project with the Silk Road Studies project at Uppsala University (Sweden) and the Foundation of Women Forum (Stockholm, Sweden). In addition, she has a first-hand academic and professional expertise on Central Asia.

Mamytova holds a B.A. in Political Science from Stockholm University. She's taken several courses on the foundation of liberty, provided by the Institute of Humane Studies (George Mason University, USA). Her publications include research reports at the Institute of Silk Road Studies (Uppsala University, Weden).

Her specialization covers issues of civil society, gender questions, and security in Central Asia and post-communist commonwealth. She is a grant taker of the OSCE (Organization of Security in Central Europe), INTAS; NIAS (Nordic Institute of Asian Studies), Collegium for Development Studies and the Yaldigar Foundation.   

Bibliography:

Anderson, J. (1999) Kyrgyzstan : Central Asia's Island of Democracy?, Amsterdam : Harwood Academic Publishers

Ashwin , S. (2000) Gender, State and Society in Soviet and Post-Soviet Russia, London: Routledge  

Karimov, D. (2005) "Politics is no business for a woman" / "Ne jenskoe eto delo - politika" in Vechernii Bishkek 02.03.2005 No. 40 (8714)

Katargin, V, (2005), "Existing Stereotypes in Kyrgyz Society Hinder Representatives of the Beautiful Sex from Building a Career in High Politics"/ "Sushestvuyushie v Kirgizskom obshchestve stereotipy meshaiyut predstavitelnitsam prekrasnogo pola delat karieru v bolshoi politike" in Gazeta.kg 16.02.2005.

Mamytova, A. (2004) "Women Participation in Kyrgyzstan: Precondition to Democratic Development" in , Romana Careja (ed.) Stumbling But Struggling: Political Opposition in Four Post-Soviet Countries, Moscow : Strategy Publishing House

List of candidates for the 2005 parliamentary elections in the Kyrgyz Republic, provided by the Central Elections Commission of the Kyrgyz Republic. 

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